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L’arrivo dei primi Greci in Egitto, l’insediamento nel Paese agli ordini di Psammetico I e le vicende storiche successive fino al regno di Psammetico II sono i temi del presente saggio, nel quale vengono esaminati i passi di Erodoto relativi alle vicende storiche della XXVI dinastia e le fonti geroglifiche egiziane.
Greeks --- Ethnology --- Mediterranean race --- History --- Egypt
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Blacks --- Black race. --- Negros en Egipto. --- Antiquities. --- Blacks. --- Civilization. --- To 332 B.C. --- Egypt --- Egipto --- Egypt. --- Afrique orientale --- Civilization --- Civilización. --- Antiquités. --- Black race --- Negroes --- Ethnology --- Negro race --- Race --- Black persons
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Folk music --- Music --- Music and race. --- History and criticism. --- Music and race --- Musique et race --- Muziek en ras --- Race and music --- United States --- History and criticism --- 78.35 --- Folk music - United States - History and criticism. --- Music - United States - History and criticism.
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In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their willingness to trade with the West, and their presumed capacity to become Christianized. But by the end of the seventeenth century the category of whiteness was reserved for Europeans only. When and how did Asians become "yellow" in the Western imagination? Looking at the history of racial thinking, Becoming Yellow explores the notion of yellowness and shows that this label originated not in early travel texts or objective descriptions, but in the eighteenth- and nineteenth-century scientific discourses on race. From the walls of an ancient Egyptian tomb, which depicted people of varying skin tones including yellow, to the phrase "yellow peril" at the beginning of the twentieth century in Europe and America, Michael Keevak follows the development of perceptions about race and human difference. He indicates that the conceptual relationship between East Asians and yellow skin did not begin in Chinese culture or Western readings of East Asian cultural symbols, but in anthropological and medical records that described variations in skin color. Eighteenth-century taxonomers such as Carl Linnaeus, as well as Victorian scientists and early anthropologists, assigned colors to all racial groups, and once East Asians were lumped with members of the Mongolian race, they began to be considered yellow. Demonstrating how a racial distinction took root in Europe and traveled internationally, Becoming Yellow weaves together multiple narratives to tell the complex history of a problematic term.
Racism --- Race awareness --- East Asians --- National characteristics, East Asian --- History --- Race identity --- National characteristics, East Asian. --- Race identity. --- S11/1200 --- S02/0300 --- S03/0240 --- J4129 --- China: Social sciences--Anthropology, ethnology (incl. human palaeontology): general and China --- China: General works--Chinese culture and the West and vice-versa --- China: Geography, description and travel--Travels: 1500-1840 --- Japan: Sociology and anthropology -- cross-cultural contacts, contrasts and globalization --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- East Asian national characteristics --- Prejudices --- Anti-racism --- Race relations --- Awareness --- Ethnopsychology --- Ethnic attitudes --- Asians --- Ethnology --- Sociology of minorities --- History of Asia --- anno 1700-1799 --- anno 1800-1899 --- Critical race theory --- Carl Linnaeus. --- China. --- Chinese. --- Down syndrome. --- East Asian bodies. --- East Asians. --- Far East. --- Franois Bernier. --- Japan. --- Japanese. --- Johann Friedrich Blumenbach. --- Mongolian bodies. --- Mongolian eye. --- Mongolian race. --- Mongolian spot. --- Mongolian. --- Mongolianness. --- Mongolism. --- Sino-Japanese War. --- Tartar. --- Tom Pires. --- Wilhelm II. --- anatomical quantification. --- anthropology. --- color top. --- homo sapiens. --- human taxonomies. --- medicine. --- merchants. --- missionaries. --- race. --- racial thinking. --- racism. --- skin color. --- travel narrators. --- whiteness. --- yellow peril. --- yellow race. --- yellow. --- yellowness. --- Racism - Western countires - History - 18th century --- Racism - Western countires - History - 19th century --- Race awareness - Western countries - History - 18th century --- Race awareness - Western countries - History - 19th century --- East Asians - Race identity
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Greeks --- Romans --- Grecs --- Romains --- Egypt --- Egypte --- Civilization --- Civilisation --- -Romans --- -Ethnology --- Italic peoples --- Latini (Italic people) --- Ethnology --- Mediterranean race --- -Greeks --- -Egypt
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Greeks --- History --- Sicily (Italy) --- -Ethnology --- Mediterranean race --- -History --- -Greeks --- History. --- Greeks - History - Italy - Sicily --- Sicily (Italy) - History - To 800
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Neanderthals --- Homo mousteriensis --- Homo neanderthalensis --- Homo primogenicus --- Homo sapiens neanderthalensis --- Neandertalers --- Neandertals --- Neanderthal race --- Neanderthalers --- Fossil hominids --- Neanderthals.
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Slavs --- Slavic antiquities. --- Dunántúl (Hungary) --- Antiquities. --- Slavic antiquities --- Slavic race --- Ethnology --- Indo-Europeans --- Antiquities --- Dunántúl (Hungary) --- Transdanubia (Hungary)
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Jazz --- Illinois (Etat) --- Chicago (Ill.) --- History and criticism --- Social conditions --- Race relations --- Popular culture --- 78.39.1
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Migration. Refugees --- Drawing --- Sociology of minorities --- music [discipline] --- migration [function] --- Ethnomusicology. --- Music --- Music and race. --- Ethnomusicologie --- Musique --- Musique et race --- Social aspects. --- Aspect social --- music [performing arts] --- 78.29.1 --- Music - Social aspects --- Ethnomusicology --- Music and race --- music [performing arts genre]
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